2012年1月11日星期三

Western Hmong youth need to signal tryst

Satin One-off-shoulder Ruffle/Hand-flower Column Knee-length Bridesmaid Dress

Hunan Miao Hmong girl said her boyfriend make out the first time, "about chain about rules or" slip slip Gou than a direct translation is "to put Harrier hawk and" pick fruit picking seed. Boy make girl called "help chain to help regulate or" slip back slip like a direct translation is "playing the Eagles beat the Harrier and the" climbing flowers pick flowers.
Western Hmong youth have secret codes and passwords tryst, this is the "straw. As long as both parties see the straw, you know their whereabouts. First meet, the first woman to reach such as dating sites, dating sites in the junction must first leave a straw. The subject of the meaning of the grass only to go to dating lover know the magic of ordinary skill like passwords, but also ordinary people can understand the straw. Yiba Cao a pimple on the end, and the knots on the knot in Caojian, grass-roots move tryst direction, it suggests that one first, the other side Come to indicate the latter see the straw, must leave a straw, and the knots knot in the middle of the grass, which after crossing a straw implied by, the mountain lovers tryst Please take the road. pedestrians met this straw, usually to avoid, prevent and saw someone else's tryst.
Hmong living in southern Yunnan, has a dozen young men and women in the shuttlecock activity, very interesting. Shuttlecock is the Chinese people are used to the kind of play, playing shuttlecock and table tennis board almost. Young men and women playing shuttlecock activities, the loser to make the party win, "rubbing the ears, and not to resist, but can run if there is no affection cheap bridesmaid dresses between men and women of both winners and losers, pure race, that winner will be hard rubbing each other's ears until the other ears hot date if there is love between men and women rally meaning the loser will take the initiative to win by rubbing the ear, while the winner will not rub hard, but blushing lightly touch each other's ears. There is also a lost and ran, pretending to catch the winner, they have no place to go, his heart.
Huashan step in the traditional festival, Yunnan Jinping Miao young to Huashan field, kind of owner who has long been ready for several sets of young "soil phones, it is covered with oiled paper with bamboo, made the line through it. men and women in the "land phone, and with the form of antiphonal singing to express their feelings, ask the other party. Sing the rise, the young man will "microphone to the side of the partnership deal, he went to peek at the girl's appearance and if does not like each other, singing in antiphonal style stop here, if both parties are happy, continue to duet, and they agreed the next meeting place .

Guangxi Miao melt water in the vicinity of young people, the prevalence of "peanuts the contacts. Go camp, the boys an invitation to the girl, to determine the time and place, the girls will come by the time the young man's village, they take the tools and fertilizers , mountain peanuts, laughing young men and women during the wind, while the labor side of folk duet, tentative contact with each other. groundnut seeds sown, the other tall seedlings, both parties have to organize a weeding fertilizing activities, in fact, is to create an opportunity to meet , then we start looking for objects special occasion dresses falling in love for the third time is when the harvest peanuts, peanuts, and everybody from the nearby closing dinner, a good friend with whispering about, not the object quickly seize this last chance.
Miao it normally arranged marriages and marriage free marriage two. Yue He arranged marriage matchmaker for parents, matchmakers are often recognized by the other party or the other relatives of persons. Proven to be the woman the man's situation, seek the advice of his daughter, described by the matchmaker come when you agree. If the woman agreed, the agreed "gifts, engagement date; the man the woman is ready to go home goods, wine and meat to the woman home entertainment equipment, known as the" new wine to eat. Groom's guests to leave, the woman sent the chicken, sticky rice, and gave each a bearer "pepper cloth belt.
Most of the wedding after the groom appointed matchmaker fixed for a few months in advance to inform women at home. Wedding draws near, the woman or the full name of the village girls, we shared dinner, to show bid farewell to the bride, known as the "friend rice. Married the same day, women at home to send their loved ones to be sent three kinds: First, the bride's friends, for the 13-16 year-old unmarried girl, bride to be dressed the same; the second is the bride's brother and family, the young men 9-15 people, with the bride and return to the same; Third, there are 3-4 15-year-old man, escort the bride to the man village near the bride to her husband's family back to her parents on a short few days, until February next year only to her husband, repeated two or three years before held a "cooking ceremony. From now on, she can no longer contact with her family's stove, and no longer had to live in her family.
Miao free love is popular, free love in the process, both sides love each other, set the marriage, to the wedding day, but by the parents to decide.
In the Hmong wedding song there singing the custom of wine. Happy marriage, the Miao wine sing songs often have to complete. Hmong marriage liturgy in the liquor singing songs over and over a set of required eighty-nine hours, sometimes through the night to sing. In the wedding, both men and women had to send short cocktail dresses the singer to sing songs of wine, song selection on the singer said Lang. Each song is divided into nine parts alcohol: the first part of the song for the highway (also known as the bar door song), song when the man came to the woman's cottage Lang, the woman in the cottage of the mob song intersection welcome Lang singing that song called highway. Man and woman to skillfully Lang antiphonal singing the song, - an answer the other does the content, was released into the cottage. The second part "Ten-cut, that is, both men and women to sing songs to paragraph Lang each song, the content reflects both the customs of the village where the third part is called" God into the public, the main ancestors of both men and women sing and move the origin where the steep course . The fourth part is called "marry way, both men and women singing ancient ritual of marriage formation and morphology. The fifth part is called" three generations of the foundation, that both men and women sing songs Lang classification newlyweds father, grandfather, great-grandfather's generation the basic situation of three generations, to deepen mutual understanding between two families by marriage. Part VI called "phoenix pro, singing songs with Lang introduced both men and women experience love before marriage, such as how they met, similar to the report on behalf of the groom love through The seventh part is called" off set, on behalf of both men and women older newlyweds sing the expectations and wishes. Part VIII is "thank the main house, the man song by the direction of Lang on behalf of the woman's male relatives to thank the ninth part is called" Dragon Riverboat, a package of wine, song of the GC, the two sides to use the duet song in the form of Lang than winning or losing, and side edges duet Lang songs from both sides pull preserved duck, singing winner that was preserved duck.

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